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Quote:
Keep your conduct abreast of your conscience and very soon
your conscience will be illumined by the radiance of God. -W.
M. Taylor
General Scriptures:
2 Corinthians 5:11
Knowing therefore the terror of the Lord, we persuade men;
but we are made manifest unto God; and I trust also are made
manifest in your consciences.
1 Timothy 1:5, 19 Now he
that hath wrought us for the selfsame thing is God, who also
hath given unto us the earnest of the Spirit. To wit, that
God was in Christ, reconciling the world unto himself, not
imputing their trespasses unto them; and hath committed unto
us the word of reconciliation.
1 Timothy 4:2 Speaking
lies in hypocrisy; having their conscience seared with a hot
iron;
Proverbs 30:20 Such is
the way of an adulterous woman; she eateth, and wipeth her
mouth, and saith, I have done no wickedness.
1 John 3:19 And hereby
we know that we are of the truth, and shall assure our
hearts before him.
1 John 3:20-21 For if
our heart condemn us, God is greater than our heart, and
knoweth all things. Beloved, if our heart condemn us not,
then have we confidence toward God.
Let us take a closer look at the meaning of 1 John 3:19-21
by going to a commentary. Each part of this wordy
commentary will be recapped by a listing of its main points.
For if our heart condemn
us - We cannot hope for peace from any
expectation that our own hearts will never accuse us, or
that we ourselves can approve of all that we have done. The
reference here is not so much to our past lives, as to our
present conduct and deportment. The object is to induce
Christians so to live that their hearts will not condemn
them for any secret sins, while the outward deportment may
be unsullied. The general sentiment is, that if they should
so live that their own hearts would condemn them for present
insincerity and hypocrisy, they could have no hope of peace,
for God knows all that is in the heart. In view of the past
- when the heart accuses us of what we have done - we may
find peace by such evidences of piety as shall allay the
troubles of an agitated soul, 1 John 3:9, but we cannot have
such peace if our hearts condemn us for the indulgence of
secret sins, now that we profess to be Christians. If our
hearts condemn us for present insincerity, and for secret
sins, we can never “persuade” or soothe them by any external
act of piety. In view of the consciousness of past guilt, we
may find peace; we can find none if there is a present
purpose to indulge in sin.
Recap of this commentary so far:
1] Do not expect that your own heart will not accuse you.
2] We will never approve of all we have done.
3] These verses are speaking to our present and not our
past.
4] If we can see our own sins and chide ourselves because of
them, we know that God can clearly see them too.
5] We know from our life in the Salvation Process that our
personal relationship with God will result in a heart put at
peace, but not if our heart continues to condemn us.
6] If we keep condemning ourselves, this counteracts our
piety [devotion and reverence]
to God.
7] Clearly we will never find peace if we see a purpose or
pay off for continuing to indulge in sin which then feeds
the heart condemning us; the cycle never ending.
God is greater than our
heart, and knoweth all things - We cannot hope to
find peace by hiding anything from his view, or by any
supposition that he is not acquainted with the sins for
which our consciences trouble us. He knows all the sins of
which we are conscious, and sees all their guilt and
aggravation as clearly as we do. He knows more than this. He
knows all the sins which we have forgotten; all those acts
which we endeavor to persuade ourselves are not sinful, but
which are evil in his sight; and all those aggravations
attending our sins which it is impossible for us fully and
distinctly to conceive. He is more disposed to condemn sin
than we are; he looks on it with less allowance than we do.
We cannot hope, then, for a calm mind in any supposition
that God does not see our sins as clearly as we do, or in
any hope that he will look on them with more favor and
indulgence. Peace cannot be found in the indulgence of sin
in the hope that God will not perceive or regard it, for we
can sooner deceive ourselves than we can him; and while
therefore, 1 John 3:19, in reference to the past, we can only
“persuade” our hearts, or soothe their agitated feelings by
evidence that we are of the truth now, and that our sins are
forgiven; in reference to the present and the future, the
heart can be kept calm only by such a course of life that
our own hearts and our God shall approve the manner in which
we live.
Recap of this part of the
commentary:
1] God is greater than our heart.
2] We cannot have peace by attempting to hide anything from
God's view.
3] We cannot have peace if we think that God is not
acquainted with our sins. Especially those that
trouble us.
4] If we can clearly see our sin, surely God sees it and
better than we can.
5] God knows all the sins we have forgotten.
6] God is aware of the actions we attempt to persuade
ourselves are not sinful.
7] God never compromises with sin.
8] God is more disposed to condemn sin than we are.
9] We sometimes give allowance to sin. God never does.
10] We will never have peace if we suppose that God cannot
see our sins or gives them the same allowances we do.
11] Verse 19 says that we are not deceived in what we
profess to be. We are true Christians...firstfruits
with the Holy Spirit in us.
12] Verse 19 says that God or more rightly, Christ will
assure us that we are true firstfruits and this will result
in peace in our hearts.
13] We must grow, in process, to a level or maturity where
we, like God give no allowance to sin and never to
compromise with it.
14] If we attain this maturity, our hearts will not condemn
us and this will result in total confidence toward
God...verse 21.
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