Sermon:  The Forgotten Fruit...a call to Gentleness                printer-friendly
by Chris Cumming
 

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A member recently sent me a story with the title, “The Story of Four Horse.”  As the story goes, a man asked an American Indian the name of his wife.  He replied. “She is called Four Horse”.  The man said, “That’s an unusual name for your wife.  What does it mean?”  The Old Indian answered, “It old Indian name.  It mean Nag, Nag, Nag, Nag!” 

The story prompted me to my Bible and Proverbs 27:14-15 which reads, “He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. A continual dropping in a very rainy day and a contentious woman are alike.”  Notice immediately that women are not being singled out here.  The admonitions are for both men and women.  Most all biblical admonitions are directed to all of mankind.  Referring back to the Story of Four Horse, clearly a man can be a nag too.

This sermon is not about men or women, but rather a study in Contentiousness verses Gentleness.  The latter is a Godly principle and fruit of the Holy Spirit.  Contentiousness is the opposite of Gentleness and the two cannot reside in the same heart.  Continued contentiousness can smother the Holy Spirit.  It must be overcome.

My sermon today is a call to Gentleness. 

As I look back into the history of the church, both with the individual and the church collectively I see all those instances of strive and contention the church has had to suffer.  I also know their source.  For the most part the contention and strife is coming from unconverted individuals who have either fallen away or never had the Holy Spirit in the first place.  As stated, contention and bitterness cannot coexist with the Holy Spirit.

As you and I head toward the Great Tribulation and the end of this age, we are going to witness increased levels of contention, strife and bitterness.  All the more reason for there to be a call to Gentleness.  Just before Christ returns the firstfruits remaining faithful to the end will be known for their invoking this often overlooked and sometimes forgotten fruit of the Spirit.

Let us begin our study into Gentleness.

Word Meanings
I wish to take a look at some word meanings.  Doing so will demonstrate the vast differences in the two concepts.

Contentious:
…taken from multiple sources
1] Given to contention; quarrelsome.  Argumentative or belligerent.
2] Given to arguing. Combative and aggressive.
3] Inclined to act in a hostile way.
4] Eristic: One given to or expert in dispute or argument.
5] Polemic: a person engaged in or inclined to controversy, argument or refutation.
6] Thesaurus: bicker, clash, debate, disagreement, dispute, quarrel, spat, squabble, tiff, wrangle.

Gentle: …taken from multiple sources
1] Considerate or kindly in disposition; amiable and tender.
2] Not harsh or severe; mild and soft: a gentle scolding; a gentle tapping at the window.
3] Not steep or sudden; gradual.
4] To make less severe or intense.
5] Thesaurus:  mild, soft, softhearted, tender, tenderhearted, delicate and kind.

Contentiousness is darkness and gentleness is light.  They exist apart.  They counter each other.  As stated they cannot exist in the same heart.  Contentiousness is to destruction and gentleness to salvation.  Firstfruits must develop and maintain gentleness in their attitude, behavior and manner. Notice the biblical admonitions:

2 Timothy 2:24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient.

For the phrase, “but be gentle unto all men” the John Gill commentary states:

“not only to troubled minds, and wounded consciences, by supplying them with the precious promises and truths of the Gospel; and to backsliders, by restoring them in a spirit of meekness; but even to those who contradict the truth, and themselves, by mild and kind instructions.”

We are to treat our enemies with gentleness.  How much more our friendships, romantic relationships and marriages?  How much more our relationship with the brethren?  These must all grow on a foundation of gentleness.  Notice Titus:

Titus 3:2 To speak evil of no man, to be no brawlers, but gentle shewing all meekness unto all men.

Again from the John Gill on “to be no brawlers, but gentle”:

“to be no brawlers; or "fighters", either by blows or words; not litigious and quarrelsome, wrangling and striving about things to no profit, and to the detriment and disturbance of civil government, churches, neighborhood, and families; which is very unbecoming the followers of Jesus, who strove not, nor cried, nor was his voice heard in the streets. But gentle, showing all meekness to all men; yielding and giving way, rather choosing to suffer wrong than to brawl, contend, and litigate a point; taking the advice of Christ in Matthew 5:39, carrying it in a meek and humble manner to men of all ranks and degrees, whether superior or inferior, rich or poor, bond or free, Jews or Gentiles, members of the church, or men of the world.”

Gentleness is a fruit of the Spirit (Galatians 5:22-23) and therefore a principle of God.  All Godly principles have universal application.  That is, they apply to individuals, to marriages, to families, to private and public organizations of every kind.  We must invoke gentleness at every opportunity and not live any aspect of our life in contentiousness.  Notice a couple of scriptures and their meanings:

Proverbs 26:21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

For, “as coals are to burning coals, and wood to fire”:

“As brands, wood half burnt, or dead coals put to live and burning ones, soon take fire and become like them, and fit and proper fuel for them, and add to their heat.”

If one remains with a contentious person, he or she will become contentious. We, if possible, must avoid these types of people.  If we are in a situation where getting away is currently not feasible or practical, then one has to take steps to defuse each contentious situation and not allow the negativity to affect one's mind or character.  Pray always for means of emotional, mental and spiritual escape from the harm.

For, “so is a contentious man to kindle strife”:

 

“or ‘a man of contentions’; who is given to it, is full of it; it is agreeable to his natural temper and disposition; he is in his element when at it; such a man is as fuel to the fire, as a dead coal to a living one, which increases the heat of it; so does he, he kindles and spreads the flame of contention and strife.”

A man who is contentious is in his element.  He is full of contention.  This is how he operates.  Contentiousness spreads strife and contention.  Ultimately few, if any, relationships can long survive this.

Proverbs 21:19 It is better to dwell in the wilderness, than with a contentious and an angry woman.

For, “than with a contentious and angry woman”:

“that is always brawling and scolding, ever in a quarrelsome and angry disposition, and provoking to anger all about her”

 

A contentious person is always brawling and scolding and is ever quarrelsome and angry.  I had one such lady inform me that this is the way she states her case to her man.  This is how she attempts to point out what she sees as offensive in him and to change it.  The lady in question claimed to be a forthright, honest and tender person and if her man would just yield to her argument [her contentiousness], he would know only marital bliss.   As we can see from the above scriptures, her way brings about only strife.  It destroys the relationship.  It kills marriages and all romantic relationships.  It also destroys the firstfruit in his or her own Salvation Process.  It quenches the Holy Spirit that makes salvation possible.  Notice…

Proverbs 13:10 Only by pride cometh contention: but with the well advised is wisdom.

For, “but with the well advised is wisdom”:

“such who are humble and modest will seek counsel of God; …and ask advice of those who are superior to them in knowledge and understanding; and so will neither raise contentions themselves, nor join with those that make them, but do all they can to lay them; these show that true wisdom is with them.”

Whenever the Bible calls for us to leave off contention, it is a call for gentleness.  Notice…

Proverbs 17:14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

Proverbs 18:6 A fool’s lips enter into contention, and his mouth calleth for strokes [contention often leads to blows].

Proverbs 22:10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.

The victim of contentiousness is often forced to cast out the scorner or to flee from them.  We saw this clearly demonstrated in the early church.  Notice…

Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. -Acts 15:35-40

Paul and Barnabas had to part and there is no record of them ever being together again.  I see this with relationships in the church today.  Contentiousness destroyed peace.  Gentleness did not have her way.  Chief friends were separated.

What of the Woman of Proverbs 27:15?
Who was this woman?  What was her problem?  Could the victim of her contentiousness change her?  Does any human have the power to change this woman?  Notice the next verse:

Proverbs 27:16 Whosoever hideth her hideth the wind, and the ointment of his hand, which bewrayeth itself.

Notice the commentary:

For, “Whosoever hideth her hideth the wind”

“Whoever attempts to stop her brawls and contentions, to repress and restrain them, and hinder her voice being heard in the streets, and endeavours to hide the shame that comes upon herself and family, attempts a thing as impossible as to hide the wind in the palm of a man's hand, or to stop it from blowing; for as that, by being restrained or pent up by any methods that can be used, makes the greater noise, so, by all the means that are used to still a contentious woman, she is but the more noisy and clamorous, and becomes more shameful and infamous.”
 

For, “and the ointment of his right hand which bewrayeth [exposes] itself”
 

“Or ‘will call’ or ‘calls’ (h), and says, in effect, Here am I; for the smell of it, which cannot be hid when held in a man's hand, betrays it; and the faster he holds it, and the more he presses and squeezes it, and the more it is heated hereby, the more it diffuses its savour, and is known to be where it is; and so all attempts to stop the mouth of a brawling woman does but cause her to brawl the louder.”

The scripture makes it clear that, in this case, the man cannot change the behavior of the woman.  It is impossible.  He might as well attempt to hide the wind in the palm of his hand.  All his attempts to stop the brawling will cause the contention to grow louder.  He often has to flee the scene to find peace.

The contentious firstfruit stands alone in the Salvation Process and must work to overcome this behavior.  Contentiousness must be overcome or displaced by bringing in gentleness.  Even contemporary books dealing with negative behaviors understand that the individual is responsible for his situation.  In one such book on marital relations, I read, “Our spouses must be first and foremost responsible for themselves. We allow ourselves to be trapped in the idea that we must be responsible for what our spouses do and what might happen to them. The truth is that we can never be responsible for another adult, nor should we try to be. Our spouses must own their problems. They must bear the consequences of their own choices. They must suffer the pain of their own illnesses. This is not our burden to bear”  This is confirmed in verse 16.

Notice more from the Word of God:

Philippians 2:12b…work out your own salvation with fear and trembling.

Romans 13:11-14 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

A Call To Gentleness
Here are just a few scriptures admonishing us to invoke the principle of gentleness:

Matthew 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
 

Ephesians 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love.
 

Philippians 4:5 Let your moderation be known unto all men. The Lord is at hand.
 

Colossians 3:12-13 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
 

1 Thessalonians 2:7 But we were gentle among you, even as a nurse cherisheth her children.
 

James 1:19-20 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.
 

James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
 

1 Peter 3:8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.

There is no place for contentiousness in any of these scriptures.  These scriptures are to be embraced and invoked by the firstfruit.  There is no place in the life of a firstfruit to be contentious.  Bring in the gentleness and the contention will depart.

How Do I Invoke Gentleness?
In our study of having no appearance of evil [1 Thess. 5:22], we learn that if we are walking down the path of righteousness and see an evil off to our right or left at a distance of some one-hundred yards, we are never to take even one step toward it.  We are to shrink back from it.  The further we are from darkness the more we are in the light.  The more we shrink back from contentiousness, the easier it is to replace it with gentleness.  Let us consider some practical examples.  Each of these is assumed to be from common, everyday life encounters among friends, spouses and romantic couples.

Situation One: A friend shares with you his or her opinion or personal belief about something and you, inwardly, disagree.  Rather than attacking their opinion or belief directly, simply acknowledge it and offer to share yours.  Keep the conversation soft.  Attempt to see the situation through their eyes.  Make gentle inquiry as to the basis of their belief.  Calmly explain the basis of your beliefs.  Reason together.


Situation Two:
  Avoid contentious buzz words.  Let reason and logic prevail rather than your language, intonation and/or auditory level [yelling].  Avoid the phrases, “that is incorrect” or “you are wrong.”  Be judicious in your use of the word, “No.”  Rather, gently offer a different viewpoint or premise.  Say something like, “here is my take on that subject.” Do not attempt to destroy his beliefs.  Let him destroy his own erroneous beliefs using the truth you bring forth in your calmly presented position.

Situation Three:  Someone says something to you that you take sharply as most offensive.  Rather than flying off the handle with great indignation and boisterousness [unrestrained roughness], reference that phrase from the definition of “gentleness” above and apply “gentle scolding.”  Calmly sit the person down and make inquiries as to what they meant by that statement.  Remember that the English language is not the most effective in communicating feelings and emotions.  An utterance in one context could be taken as an abomination while in another a loving complement or endearment.  I have personally seen misunderstandings of language utterly destroy what would have been otherwise an enduring and blissful relationship.  Do not allow contentiousness to destroy a friendship.

Now here is a list of elements in our nature where we might consider invoking gentleness:

1. Not sharing
2. Yelling
3. Not listening or always talking or interrupting

4. Whining
5. Being bossy
6. Being a sore loser

7. Getting mad easily
8. Wanting things your way all the time.
9. Always having to be right, arguing

10.  Getting others in trouble
11.  Messing up things, not taking care of things that belong to others.
12.  Always wanting something from someone, but not willing to give.

Let me end this sermon with some quotes on gentleness.  I will give a noticeable pause between each one.

“Only the weak are cruel.  Gentleness can only be expected from the strong”

“Gentleness is the antidote for cruelty.”

“Vanquish an angry man by gentleness.”

“Gentleness corrects whatever is offensive in our manner.”

“Gentleness succeeds better than violence.”

Now some longer quotes:

----"It's true that we live in a harsh world, but it's also true that gentleness invades that harshness with its own kind of beauty.  We see it in the way a mother cradles a newborn baby, in the eyes of a father roughhousing with a preschooler, in the silence of a setting sun, in the affectionate caress of a lifetime lover and friend, in the peace that settles during an anxious prayer, and in a thousand ways more.

Yes, gentleness is invading our world today.  The only question is whether or not you've joined the revolution."

 

----What keeps faith cheerful is the extreme persistence of gentleness and humor.

 

----Gentleness is everywhere in daily life, a sign that faith rules through ordinary things:  through cooking and small talk, through storytelling, making love, fishing, tending animals and sweet corn and flowers, through sports, music, and books, raising kids—all the places where the gravy soaks in and grace shines through.  Even in a time of elephantine vanity and greed, one never has to look far to see the campfires of gentle people. 

Lacking any other purpose in life, it would be good enough to live for their sake.  -Garrison Keillor-host of the Minnesota Public Radio show A Prairie Home Companion    -

 

----In our rough and rugged individualism, we think of gentleness as weakness, being soft and virtually spineless.  Not so!  Gentleness includes such enviable qualities as having strength under control, being calm and peaceful when surrounded by a heated atmosphere, emitting a soothing effect on those who may be angry or otherwise beside themselves, and possessing tact and gracious courtesy that causes others to retain their self-esteem and dignity.  Instead of losing, the gentle gain.  Instead of being ripped off and taken advantage of, they come out ahead!

 

----Practice being gentle, respectful and loving toward the life force in all things.  Remind yourself that your efforts do make a difference, even if you think they are miniscule in comparison to the magnitude of the problem.

 

----You need to be prepared for firm decisions and action, without losing gentleness towards those who obstruct or abuse you.  It's as great a weakness to be angry with them as it is to abandon your plan of action and give up through fear.

----I have three precious things which I hold fast and prize.  The first is gentleness; the second is frugality; the third is humility, which keeps me from putting myself before others.  Be gentle and you can be bold; be frugal and you can be a cheerful giver; avoid putting yourself before others and you can become a leader among people.

 

----The way to overcome the angry person is with gentleness, the evil person with goodness, the miser with generosity and the liar with truth.

 

----Gentleness is a way of life, showing our love in how we interact with people and things. Like any way of life, gentleness has to be practiced for us to become more gentle. If we want to become more gentle, we must take active steps, that is

(1) choosing to be more gentle,
(2) keeping this resolution in mind,
(3) acting in gentleness, and
(4) catching ourselves when we are not gentle so that we can be more aware of our gentleness or lack of gentleness in the future.


Now one final scripture…Turn over to Psalms 18

Psalms 18:35 Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.

Let gentleness make you great!!


 

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