This section of Chapter 2 has
two verses:
2 Timothy 2:20-21
20 But in a great house there are not only vessels
of gold and of silver, but also of wood and of
earth; and some to honour, and some to dishonour.
21 If a man therefore purge himself from these, he
shall be a vessel unto honour, sanctified, and meet
for the master's use, and prepared unto every good
work.
We will begin with the Barclay's commentary as
always.
VESSELS OF HONOUR AND OF DISHONOUR
2 Timothy 2:20–21
…paraphrased
In any great house, there are not only gold and
silver vessels; there are also vessels of wood and
earthenware. And some are put to a noble use and
some to an ignoble use. If anyone purifies himself
from these things, he will be a vessel fit to be put
to a noble use, ready for any good work.
THE connection between this passage and the one
which immediately precedes it is very practical.
Paul had just given a great and high definition of
the Church as consisting of those who belong to God
and are on the way to righteousness. The obvious
response is: how do you explain the existence of the
chattering heretics in the Church? How do you
explain the existence of Hymenaeus and Philetus?
Paul’s reply is that in any great house there are
all kinds of utensils; there are things of precious
metal and things of base metal; there are things
which have a dishonourable use and things which have
an honorable use. It must be so in the Church. As
long as it is an earthly institution, it must be a
mixture. As long as it consists of men and women, it
must remain a cross-section of humanity. Just as it
takes all kinds of people to make a world, so it
takes all kinds of people to make the Church.
That is a practical truth which Jesus had stated
long before, in the parable of the wheat and the
tares (Matthew 13:24–30, 13:36–43). The point of
that parable is that the wheat and the tares grow
together, and, in the early stages, are so like each
other that it is impossible to separate them. He
stated it again in the parable of the dragnet
(Matthew 13:47–8). The dragnet gathered of every
kind. In both parables, Jesus teaches that the
Church is necessarily a mixture and that human
judgment must be suspended, but that God’s judgment
will in the end make the necessary separations.
Those who criticize the Church because there are
imperfect people in it are criticizing it because it
is composed of men and women. It is not given to us
to judge; judgment belongs to God.
But it is the duty of Christians to keep themselves
free from polluting influences. And if they do that,
their reward is not special honour and special
privilege but special service. Here is the very
essence of the Christian faith. A really good person
does not regard goodness as offering an entitlement
to special honour; that person’s one desire will be
to have more and more work to do, for that work will
be the greatest privilege. The last thing a good
person will do will be to seek to stand aloof from
others. On the contrary, that person will seek to be
among them, at their worst, serving God by serving
them. The good person’s glory will not be in
exemption from service; it will be in still more
demanding service. No Christian should ever think of
being fit for honour but always as becoming fit for
service. ~Barclay's
commentary
Now to the other commentaries. We will begin with
the general and go to the specific.
From the Matthew Henry Main for verse 20:
Another thing that may comfort us is that though
there are some whose faith is overthrown, yet there
are others who keep their integrity, and hold it
fast (2 Timothy 2:20): In a great house there are
not only vessels of gold, etc. The church of Christ
is a great house, a well-furnished house: now some
of the furniture of this house is of great value, as
the plate in a house; some of small value, and put
to mean uses, as the vessels of wood and earth; so
it is in the church of God. There are some
professors of religion that are like the vessels of
wood and earth, they are vessels of dishonour. But
at the same time all are not vessels of dishonour;
there are vessels of gold and silver, vessels of
honour, that are sanctified and meet for the
Master's use. When we are discouraged by the badness
of some, we must encourage ourselves by the
consideration of the goodness of others. Now we
should see to it that we be vessels of honour: we
must purge ourselves from these corrupt opinions,
that we may be sanctified for our Master's use.
Observe,
1. In the church there are some vessels of honour
and some of dishonour; there are some vessels of
mercy and other vessels of wrath, Romans 9:22-23.
Some dishonour the church by their corrupt opinions
and wicked lives; and others honour and credit it by
their exemplary conversation.
Quoted verse:
Romans 9:22-23
22 What if God, willing to shew his wrath, and to
make his power known, endured with much
longsuffering the vessels of wrath fitted to
destruction:
23 And that he might make known the riches of his
glory on the vessels of mercy, which he had afore
prepared unto glory,
Let us look at part of the commentary on Romans
9:22 so we can understand the reference to it.
What
if God ... - If God does what the
apostle supposes, what then? Is it not
right? This is the second point in the
answer to the objection in Romans 9:19.
Quoted verse:
Romans 9:19
Thou wilt say then unto me, Why doth he yet
find fault? For who hath resisted his will?
The answer has respect to the “two classes”
of people which actually exist on the earth
- the righteous and the wicked. And the
question is, whether “in regard to these two
classes God does in fact do wrong?” If he
does not, then the doctrine of the apostle
is established, and the objection is not
valid. It is assumed here, as it must be,
that the world is “in fact” divided into two
classes - saints and sinners. The apostle
considers the case of sinners in Romans
9:22. |
Now back to the points for our
verse tonight from the Matthew Henry Main:
2. A man must purge himself from these [corrupt
opinions, false doctrines and wicked lives]
before he can be a vessel of honour, or meet for his
Master's use.
3. Every vessel must be fit for its Master's use;
every one in the church whom God approves must be
devoted to his Master's service and meet for his
use.
4. Sanctification in the heart is our preparation
for every good work. The tree must be made good, and
then the fruit will be good.
~Matthew Henry Main
Now to the Matthew Henry Concise which covers verses
14-24
Those disposed to strive, commonly strive about
matters of small moment. But strifes of words
destroy the things of God. The apostle mentions some
who erred. They did not deny the resurrection, but
they corrupted that true doctrine. Yet nothing can
be so foolish or erroneous, but it will overturn the
temporary faith of some professors. This foundation
has two writings on it. One speaks our comfort. None
can overthrow the faith of any whom God hath chosen.
The other speaks our duty. Those who would have the
comfort of the privilege, must make conscience of
the duty Christ gave himself for us, that he might
redeem us from all iniquity, Titus 2:14. The church
of Christ is like a dwelling: some furniture is of
great value; some of smaller value, and put to
meaner uses. Some professors of religion are like
vessels of wood and earth. When the vessels of
dishonour are cast out to be destroyed, the others
will be filled with all the fullness of God. We must
see to it that we are holy vessels. Everyone in the
church whom God approves, will be devoted to his
Master's service, and thus fitted for his use.
~Matthew Henry Concise
Quoted verse:
Titus 2:14
Who gave himself for us, that he might redeem us
from all iniquity, and purify unto himself a
peculiar people, zealous of good works.
Now from the Biblical Illustrator:
The Church a kingly house
I. The true visible Church is like a great and
kingly house. For, did net the King of kings
contrive its platform? lay its foundation? rear its
walls? and perfect its building? Doth He not protect
it, dwell in it, and prescribe laws to govern it?
For its circle, is not that also great, spacious?
Doth it not extend itself to the four corners of the
world? Who can number the inhabitants of it? or tell
the tenth part of this household? Is not its
provision wonderful? Do not its servants eat angels’
food, bread from heaven, and drink the choicest
wines, the water of life?
II. In the visible Church are good and bad persons.
III. All God’s servants are not equally sanctified.
IV. Strong Christians are like vessels of gold.
First, they are resembled to vessels, both good and
bad persons; this is common to all. Secondly, unto
vessels of gold and silver; this is proper to the
good, not the bad. Why to vessels? Because they are
capable to receive the water of grace and
corruption, as vessels any liquid or solid matter.
Again, they are of use in God’s house, like vessels
in man’s. And grown Christians are like golden
vessels; for they are rare, precious, pure,
glorious; of honour, profit, and will endure the
fire, hammer, and come out of the furnace the more
purged from tin, dross, corruption. And, as noblemen
engrave their arms on the one, so doth God imprint
His image on the other. But you will say, How may I
know myself to be such? Well enough; for golden
vessels have the most fiery trials, endure much
hammering, are strongest set on by the devil, have
the hottest skirmishes in their captain’s army,
scatter the words of grace the farthest, and rejoice
in the greatest tribulation.
V. Weaker Christians are like vessels of silver [as
compared to the gold--speaking of levels of
spiritual maturity].
VI. The wicked are not equally corrupted.
VII. Persons less profane are like wooden vessels.
VIII. The basest sort of men be like earthen ones.
IX. The final estate of men is but twofold [meaning
eternal life and the second death].
~Biblical Illustrator
Here is another illustration from the same
commentary:
Holy vessels
I. The vessels of honour are originally unholy. Were
it not thus, why are we commanded to purge, to
cleanse ourselves?
II. The vessels of honour are to be purged.
III. The holy are honorable.
1. For, are not such the nearest unto the nature of
God?
2. Set apart for the noblest ends?
3. Can any else truly hate evil? detest base
courses?
4. And who but they shall be crowned with immortal
glory?
IV. Sanctified men are meet instruments for the use
of their master.
V. The Lord hath use for his holy vessels.
VI. Sanctified persons for every good work are
prepared. Not for one, but all. They can fast, pray,
hear, read, meditate; deny themselves, afflict their
souls, give alms, do and suffer anything. What God
affirms they believe, what He commands they obey,
what He doth they approve.
~Biblical Illustrator
Here is another illustration:
Sanctified and meet for tile Master’s use
For a moment the apostle drops the figure of the
house and the foundation, to take it up again in the
remaining portion of the sentence. Purification from
vessels would be a very incongruous figure. What
Paul says is—If therefore any man shall have purged
himself from these evil associations or corrupting
ideas, from persons whose words are like the deadly
poison of contagious gangrene, then he will be a
vessel unto honour, whether his faculties cause him
to resemble the golden goblet or the silver lamp;
the wooden bowl or the porcelain vase; if pure and
conscientious, faithful and good, he will be
consecrated to noblest uses, serviceable to the
Master of the house, and prepared for every good
work. ~Biblical
Illustrator
Now to the specific commentaries. Let us read verse
20 again:
2 Timothy 2:20
But in a great house there are not only vessels of
gold and of silver, but also of wood and of earth;
and some to honour, and some to dishonour.
The verse is in three to five parts depending on the
commentary. I will give you four parts:
1] But in a great house.
2] There are not only vessels of gold and of
silver.
3] But also of wood, and of earth.
4] And some to honour; and some to dishonour.
1] But in a great house.
But in a great house
- Still keeping up the comparison of the church with
a building. The idea is, that the church is a large
edifice, and that in such a building we are not to
expect entire uniformity in all the articles which
it contains. ~Barnes
Notes
But in a great house
- As foundation indicates the inward, essential
character of the church, οἰκία exhibits its
visible, outward aspect. The mixed character of the
church points to its greatness.
~Vincent's Word Studies
But in a great house
- Here the apostle carries on the allusion
introduced in the preceding verse. As the foundation
of God refers to God’s building, i.e. the whole
system of Christianity, so here the great house is
to be understood of the same; and the different
kinds of vessels mean the different teachers, as
well as the different kinds of members. In this
sacred house at Ephesus there were vessels of gold
and silver - eminent, holy, sincere, and useful
teachers and members, and also vessels of wood and
of earth - false and heretical [huh-ret-i-kuh]
teachers, such as Hymenaeus [Hi
may nay us] and Philetus [Phi-le-tus],
and their followers. There are also in such houses
vessels employed, some in a more honorable, others
in a less honorable, office. To these he seems also
to compare the same persons.
~Adam Clarke
But in a great house
- This simile the apostle makes use of, to show that
it need not seem strange, nor should it be
distressing to anyone's mind, to hear that men of
such wicked principles and practices should be in
the church of God, who are before mentioned; since
in every great house or palace, the house of a
nobleman, or palace of a king, there is a variety of
vessels of different matter, and for different uses,
and some are mean, despicable, and dishonourable;
and so it is in the church of God: for by this great
house, in the application of the simile, is not
meant the world, as some think; for though that is a
house built by God, who built all things; and is a
very large one, and full of inhabitants, comparable
to vessels; and there are in it both good and bad,
as always have been; yet it is no startling thing to
any man, that there should be bad men in it; rather
the wonder is, that there should be any good; but by
this house is meant the church of the living God,
the pillar and ground of truth.
~John Gill
2] There are not only vessels of gold and of silver.
There are not only vessels
of gold and of silver - You are not to expect
to find all the articles of furniture alike, or all
made of the same material. Variety in the form, and
use, and material, is necessary in furnishing such a
house. ~Barnes Notes
There are not only vessels
of gold and of silver - persons who are
members of the visible church, who are comparable to
gold and silver, for their worth and value, and
preciousness in the sight of Christ, who accounts
them his jewels, and peculiar treasure; and for
their excellency and usefulness in the church, by
reason of those differing gifts bestowed upon them;
and for their lustre and purity, both of doctrine
and of life; and for their solidity and duration:
~John Gill
3] But also of wood, and of earth.
But also of wood, and of
earth - there are others in a visible church
state, who are like to dry wood, destitute of the
grace of God, and are fit matter for Satan to work
upon, and by them raise and increase the flames of
contention and division, and will be fit fuel for
everlasting burnings; and there are others who are
sensual, and carnal, and worldly, who mind earth,
and earthly things, and have no spirituality, nor
spiritual mindedness in them:
~John Gill
4] And some to honour; and some to dishonour.
And some to honour, and some
to dishonour - Some to most honorable uses -
as drinking vessels, and vessels to contain costly
viands [foods],
and some for the less honorable purposes connected
with cooking, etc. The same thing is to be expected
in the church. See Romans 9:21. The application here
seems to be, that in the church it is to be presumed
that there will be a great variety of gifts and
attainments, and that we are no more to expect that
all will be alike, than we are that all the vessels
in a large house will be made of gold.
~Barnes Notes
Quoted verse:
Romans 9:21
Hath not the potter power over the clay, of the same
lump to make one vessel unto honour, and another
unto dishonour?
And some to honour -
who are designed for honorable service, and behave
honorably, and are worthy of honour in the church;
are honorable officers, or members in it; and are to
the honour of Christ, and the Gospel; and shall at
last enjoy honour, glory, immortality, and eternal
life. ~John Gill
And some to dishonour
- who are to the disreputation of the church, the
dishonour of religion, and scandal of the Gospel; by
them God is dishonored, his ways evil spoken of, his
doctrines blasphemed, and his name reproached; and
who are themselves dishonourable among men now, and
will be covered with shame and everlasting contempt
hereafter. ~John Gill
Recap of this lesson:
1] The true church has many members represented by
different kinds of vessels - gold, silver, wood and
earthen.
2] The gold and silver vessels represent firstfruits
moving forward in the Salvation Process.
3] The wood and earthen vessels represent false
teachers, false members, the unconverted and the
fallen away but still attending.
4] Strive to be the golden vessel. Christ is a
golden vessel. Become like Christ.
5] Avoid relationships with the wood and earthen
vessels.
6] Avoid false doctrines, false
communications and false attitudes.
7] Understand why the churches of God are not always
in perfect harmony.
8] See Minister's Notebook piece, "Give
Me a Church in Peace and Harmony."
9] Read and understand the parable of the wheat and
the tares (Matthew 13:24–30, 13:36–43).
10] Keep yourself from polluting influences, both
religious and secular.
11] No Christian should ever think of being fit for
honour but always as becoming fit for service.
12] Honor and credit the church by your exemplary
conversation and conduct.
13] The more you mature in the Salvation Process,
the more God can use you to specific purposes and
missions.
14] Strifes of words destroy the things of God.
15] None can overthrow your faith unless you allow
them to. Christ gave Himself to redeem us from all
iniquity, Titus 2:14.
16] In the visible Church are
good and bad persons.
17] All God's servants are not equally sanctified.
The differences in sanctification are based on
spiritual maturity.
18] Golden vessels have the most fiery trials,
endure much hammering, are strongest set on by the
devil, have the hottest skirmishes in their
captain’s army, scatter the words of grace the
farthest, and rejoice in the greatest tribulation.
19] God commands us to continually purge and cleanse
ourselves.
20] Once again, strive to be the golden vessel. |